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Vol. 55, No. 4, April 2009, pp.394 - 395.e7 Copyright © 2009 by The College of Family Physicians of Canada
Palliative care of First Nations peopleA qualitative study of bereaved family membersLen Kelly, MD MClinSc CCFP FCFPFamily physician and an Associate Professor of Family Medicine at the Northern Ontario School of Medicine and McMaster University in Sioux Lookout, Ont
Barb Linkewich, RN IBCLC CHPCN(C) and
Helen Cromarty, RN
Natalie St Pierre-Hansen
Irwin Antone, MD CCFP and
Chris Gilles, MD CCFP
Correspondence: Dr Len Kelly, Northern Ontario School of Medicine, Box 489, Sioux Lookout, ON P8T 1A8; e-maillkelly{at}mcmaster.ca OBJECTIVE To understand cross-cultural hospital-based end-of-life care from the perspective of bereaved First Nations family members. DESIGN Phenomenologic approach using qualitative in-depth interviews. SETTING A rural town in northern Ontario with a catchment of 23 000 Ojibway and Cree aboriginal patients. PARTICIPANTS Ten recently bereaved aboriginal family members. METHODS Semi-structured interviews were conducted, audiotaped, and transcribed. Data were analyzed using crystallization and immersion techniques. Triangulation and member-checking methods were used to ensure trustworthiness. MAIN FINDINGS First Nations family members described palliative care as a community and extended family experience. They expressed the need for rooms and services that reflect this, including space to accommodate a larger number of visitors than is usual in Western society. Informants described the importance of communication strategies that involve respectful directness. They acknowledged that all hospital employees had roles in the care of their loved ones. Participants generally described their relatives relationships with nurses and the care the nurses provided as positive experiences. CONCLUSION Cross-cultural care at the time of death is always challenging. Service delivery and communication strategies must meet cultural and family needs. Respect, communication, appropriate environments, and caregiving were important to participants for culturally appropriate palliative care. This article has been cited by other articles:
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